Friday, March 17, 2017

BHAGAVAT GITA CHAPTER 18 – APRIL, 6th, THURSDAY BY PRAVEEN SHARMA IN HINDI AT BHARATIYA TEMPLE ON AT 7 P.M -2017

          भारतीय मंदिर
   १६१२, काउंटी लाइन रोड; शैलफ़ॉन्ट, पेन्सिल्वेनिआ १८९१४ 
      फोन #२१५-९९७-११८१/215-997- 1181
              बृहस्पतिवार, अप्रैल​​​, २०१७
      ७:०० बजे सांयकाल - :३० बजे सांयकाल
6 अप्रैल, 2017 7:00 बजे शाम - 8:30 बजे शाम

चर्चा का विषय: भगवद्गीता अध्याय १८: मोक्षसंन्यासयोग: श्लोक १० - २६

१८.११ कर्मोंका सर्वथा ही त्याग क्यों न कर दिया जाय​?

१८.१७ ठीक देखनेवाला कौन है?

१८.२२ तामस ज्ञान क्या है?

१८.२३ सात्त्विक कर्म क्या है?

१८.२६ सात्त्विक कर्ताके क्या लक्षण हैं?

परिवार के अन्य सदस्यों एवं मित्रों के साथ आएँ तथा सत्संग का लाभ उठाएँ
अधिक जानकारी के लिए संपर्क करें: रीटा शेठ (610) 275-7472 btiedu11@aol.com


  भगवद्गीता अध्याय १८:     मोक्षसंन्यासयोग: श्लोक -    
 Image result for GITA PICTURES WITH GANDHIJI
       बृहस्पतिवार, ३० मार्च​​​​, २०१७ :०० बजे सायंकाल - :३० बजे सायंकाल
30 मार्च​, 2017 7:00 बजे शाम - 8:30 बजे शाम
 १८. त्यागके विषयमें भगवानका क्या मत है?

१८. यज्ञ, दान और तपरूप कर्मोंको कैसे करना चाहिये?

१८. तामस त्याग क्या है?

१८. राजस त्याग क्या है?

१८. सात्त्विक त्याग क्या है?

परिवार के अन्य सदस्यों एवं मित्रों के साथ आएँ तथा सत्संग का लाभ उठाएँ
अधिक जानकारी के लिए संपर्क करें: रीटा शेठ (610) 275-7472 btiedu11@aol.com
There is nothing in this world so purifying as Knowledge. He who is perfected by yoga finds it in himself in the fullness of time.  
  Link for Praveen bhai’s Gita satsang
https://drive.google.com/drive/folders/0B0Y9fjvaJbK8X2hVV1ZMWFJDaUk

Sunday, March 12, 2017

Have a wonderful year filled with peace, prosperity, happiness. Happy Holi!

HOLI
                     Holi is one of the most festive, joyous holidays of the Hindu year.  Holi is celebrated from the full moon day (Pournimā) of the Hindu lunar month of Phālgun until the fifth day ( Rang Panchamī). Depending on regional variations, it is celebrated from two to five days. It has various names such as Hori, Dolayatra in North India, Shimga, Holi and Hutashani mahotsav, Holikadahan (burning of Holika) in Goa, Konkan and Maharashtra, and Kamadahan (burning of desires) in South India. One can also call it Vasantotsav or Vasantagamanotsav that is the festival celebrated to welcome the Vasant (spring) season.
                      Shri Vishnu performed Dhoolivandan at the beginning of Tretayuga. The implied meaning is, Lord Vishnu began His 'work' through the incarnation of various radiant colors. Rang panchami, played without Dhoolivandan signifies the 'Play' (Leela) of the Incarnation, which is manifest in the forms of various colors. The Dhoolivandan is the worship of the destroyer form of the Deities. The fire, which shines with its brilliance on Holi, decomposes the raja-tama particles in the atmosphere and this helps activate various Deities in the form of colors. This bliss is celebrated by throwing colors in the air.
The story of HOLI :  In some parts of India the story is told on Holi of Kamadeva (God of Love;Cupid), whom Lord Shiva burned to ashes as he tried to seduce Him out of His meditation. The message is: Holi is a celebration of divinity and discipline over passion. celebrate love, but don’t be carried away.
           The Puranas describe Holi as a celebration of virtue over vice. Prahlaad was a young,  pure, divine devotee of God. However, Prahlaad’s father was a powerful king who believed that everyone should worship him. At Prahlaad’s refusal to do so, due to his single-minded love of God, his father decided to have him killed. Prahlaad’s aunt (his father’s sister), Holika, had been given a special shawl as a boon from God for various austerities she had performed. When she wore this shawl, she could not be burned by fire. Therefore, Prahlaad’s father and his sister devised a plan in which she would wear her shawl and hold Prahlaad tightly in her arms as they sat in fire. In this way, Prahlaad would be killed. However, as divine plan works, a strong gust of wind came and blew the shawl off of her, as well as carried pure Prahlaad to safety. Holika was burned in the fire of her own evil and immorality.
Significance of Holi :  One of the great obstacles in life to our spiritual progress is the difference between what we do or say on the outside and how we really are on the inside. Holika on the outside, she was “pious.” But, on the inside, she was not pure. Prahlaad, was a simple, pure, loving devotee of God. This is what saved him. This inner purity and inner piety are what truly save us, what truly make our lives divine. So many of us go to the temple, do the rituals, offer money to the priests, and chant a certain number of Malas and Mantras. Then, we go out and act in selfish, unpious, dishonest ways. It may simply be the way we speak to our loving children, spouse, family members, or friends. It may simply be the way we try to cheat those with whom we do business. It may be the way we sit and gossip about others.  Any rituals and puja in the world cannot make up for a lack of piety, honesty, and compassion. The goal of going to temple is not just to perform rituals; the goal is to become spiritual. God is happier with pure, innocent, devoted Prahlaad than with all the austerities and rituals performed by his father and aunt.
               One meaning of the word Holi is sacrifice. On Holi, we light so many bonfires to revel in joy and to burn the effigies of Holika. The meanings of these bonfires are to burn that which is devilish and impure, leaving only the purity and divinity after Holi. We must remember to sacrifice that within us, which is devilish and impure. There is some demon-nature in all of us. We must burn that demon-nature on Holi and emerge as pure and pious as divine Prahlaad. Thus, on this divine occasion, we should pray to be filled with the purity and devotion of Prahlaad. We should commit ourselves to performing our puja, meditation, and japa with focus, dedication, and deep love for God. We must have an ever-burning bonfire of impurity, so that we are continuously renewed, continuously purified, and continuously rejuvenated. On Holi, we sing loudly in the Hindi language: “Holi I, Holi I, Holi I….” However, let us not just chant this rhyme; rather, let us truly pray to God that on this day “I” may become holy. Our “eye” may become holy, that we may be granted the divine vision by which we behold Him in all whom we see. Let us pray that through our holy eye, we never are led toward anger, greed, desire, or jealousy. In that way, our lives, our hearts, and our souls will be forever protected, at His holy feet.


LET THIS HOLI BE A TIME WHEN WE CHANGE ,NOT ONLY THE COLOR OF OUR FACES,
                                                BUT THE COLOR OF OUR HEARTS.
                                                              LET US NOT ONLY “PLAY” HOLI,  BUT LET US BECOME HOLY.

HAPPY HOLI……HAPPY HOLI…. WITH LOVE & HARMONY
May the shines of this Holi brighten your path towards progress and continued success.   May this splendid festival spread colorful joy, wealth, celebration and remove  ignorance in your life.  
 Have a wonderful year filled with peace, prosperity,  happiness. Happy Holi! From Dilip,Rita, Mom to Kishan forever

Wednesday, March 1, 2017

Friday, March 3rd, Bhagavad Gita Chapter 17 Adult & children Satsang in English By Swami Pratyagbodhanandaji

                   
Bharatiya Cultural Center
1612 County Line Road, Chalfont, PA 18914
www.b-temple.org/(215) 997-1181
http://bcceducation.blogspot.com  
  Friday, March 3rd, 7:05 PM – 8:50 PM
Bhagavad Gita Chapter 17 
 Adult & children Satsang in English  

By  Swami  Pratyagbodhanandaji


Bhagavad Gita Chapter 17- Adult & children Satsang in English  

By  Swami  Pratyagbodhanandaji

 Separate session for children with Brahmacari Suryanarayana.   
               
    The bulk of the chapter is the analysis of food, sacrifice, charity, and penance. Yajnya or sacrifice represents our duty towards Ishvara. Daana or charity represents our duty towards our fellow human beings. Tapas represents our duty towards ourselves. All of these are classified into three types: saattvic, raajasic and taamasic. Penance is broken down into three components: bodily, mental and speech. A warning against extreme and harsh penance is also given so that we do not harm others or ourselves.
 
           Swami Pratyagbodhanandaji, a disciple of Pujya Swami Dayananda Saraswati follows the traditional methods of the teaching of Vedanta. Swami Pratyagbodhanandaji is at home in handling three languages - English, Gujarati, and Hindi. He teaches in all these languages, not only Vedantic texts like the Gita, Upanishads, Panchadasi, and the like, but also Tulsi's Ramayana and the Bhagavata Purana. Swami Pratyagbodhanadaji has had extensive satsang with Swami Akhandananda Saraswati and his disciples in Brindavan. His discourses on Ramayana and Bhagavatam reflect these invaluable devotion-rich satsangs.   http://www.arshavidya.org. He also teaches at Arsha Vidya Gurukulam in Saylorsburg, Pennsylvania.   He has touched the hearts of a number of people. With his love and understanding, he has endeared himself to all those with whom he has come in touch.
        More Info. Please contact: Praveen Sharma: 215-361-0145; Chetan Ranjan  : 215-393-0102
 Jahnavi Patel :610-584-9756;  Pushpa Vij : 610-275-4554 Poornima Potti : 215-628-2032 ;
Raju Chintalapathi : 267-483-5060; Rita Sheth :610-275-7472, Padma ben:215-362-7478
(Dinner will be serve at 6:00 pm to 6:30 pm only)