Wednesday, December 7, 2016

Bhagavad Geeta Chanting: Chapters 1 - 18 Sunday, December 20, 4:00 PM – followed by Arti Geeta Jayanti is the birthday of Bhagavad Geeta,


 Bharatiya Temple
1612  County Line Road, Chalfont, PA  http://bcceducation.blogspot.com/
 Bhagavad Gita Chanting  
Chapters 1-18
 With  Sree Vishnu Sahasranama  Sthotram followed by Arti 
Geeta Jayanti is the birthday of Bhagavad Geeta, the sacred text of the Hindus. It is celebrated on the Shukla Ekadashi, 11th day of the waxing moon of Margashirsha month (December) in the Hindu calendar. “The Peace of God is with them whose Mind and Soul are in Harmony, who are free from the Desire & Wrath, who know their own Soul by Meditation.” Just as the Mahabharata battle was about to start, Arjuna told his friend Lord Krishna of his sudden change of heart, and turned to Him for advice. Bhagavad Gita is the conversation that ensued. Lord Krishna advised Arjuna to get up and fight. Arjuna was told to act like a surgeon. If a person has a serious tumor and if it is not cut out, it will harm the person and his family. Arjuna’s fight was for Dharma. He was fighting against exploitation and greed, which were represented by Duryodhana and his brothers. Focus on your action and not on the results. Do not attach yourself to inaction, Be fearless. Give-up Three gateways to the hell – Lust, Greed, and Anger मात्रास्पर्ाास्तुकौन्तेय र्ीतोष्णसु खद : ुखदा :| आगमापाययनोऽयनत्यास्ताांस्स्तयतक्षस्व भारत || 14|| Tells you that nothing is permanent in this world, even the COVID-19. All seasons are temporary in nature. Similarly, pain and pleasure are impermanent (anityāḥ). They will come (āgama) and go away (anityāḥ).Tough time’s will come and go away. Learn to tolerate them without being affected by them. So do not worry! Learn to regulate your mind and not the other way. Do not let your mind control your life. Take control of your own hands. Remember that the happiest people are not those getting more, but those giving more. PLEASE DONATE TEMPLE - B-TEMPL.ORG.
Bhagavad Gita that is about stability in life Religious
  Committee: Nand Todi: 215- 699-0406; T.Sarada: 215- 674-9573; Padma ben: 215-362-7418; Neeta Sharma: 732-543-4892; Niranjan Samant: 215-393-1280 ; Mukesh Dave: 267-342-4524 ;Alli Natesh: 267-546-7711; Jay shah : 732-421-7863 ; Vaishal Shah: 484-683-5813 ; Santi Kanumalla : 610-322-3181 More Info. contact: Praveen Sharma: 215-361-0145; Hema C : 610-239-7839; Rita :610-275-7472, Poornima : 267-269-5971  

 join zoom link : # 2485749079 (password# 123456)




Saturday, October 29, 2016

Diwali is our divine holy day. by Swami Chidanand Saraswati

 
Dear Divine Souls,
I hope that -- by God's divine grace -- this finds you all in the best of health and happiness at this sacred and auspicious time of Diwali, the Festival of Light.
Diwali is a holiday of joy; it is the time when we gather with loved ones, celebrating our family, our friends and the prosperity that the light of God has bestowed upon us. And yet, this precious time of Diwali offers us so much more than the lamps, parties and sweets we use to celebrate this occasion. The festival of Diwali offers us all a beautiful opportunity to pause, reflect and bring ourselves back into alignment, putting the divine at the centre of our lives. This makes Diwali our divine holy day.
There are three main aspects of Diwali that I would like us to take time to remember and contemplate as we prepare not only our homes, but our hearts, for this divine festival.
The first is the celebration of Light. Diwali is celebrated as the time at which Lord Ram returned to the city of Ayodhya after being exiled for fourteen years. The people of Ayodhya were overjoyed at the return of their Divine King and welcomed Him. They filled the streets of the city with brightly burning lamps. The lamps symbolized the joy at His homecoming and were a beautiful representation of acknowledging the return of the divine light in their lives.
The symbolism of this is truly beautiful. We do not merely celebrate Diwali as a historical remembrance or to enjoy the gaiety of lighting our own streets and homes. Rather, the true meaning of the lighting of the diyas (lamps) is to signify the return of God's light in our life, allowing His light to burn away the veils of ignorance that diminish us in our daily lives. When we create a home that is shining in divine light, we create a home in which anger, pain and ingnorance cannot dwell; but instead love, unity, peace and abundance prosper.
And yet how do connect to this divine light within and let it truly shine in the world? We can see an answer in the Diwali Diya itself, which traditionally is made of a clay pot, oil and a wick. Let us use the following analogy of the diya to help us see how we can shine forth our own divine light. Let us think that the vessel of the clay pot represents us; the wick represents our ego and the oil represents our selfish desires. When you closely watch a lamp burning, you will see that the flame dances around the wick, which in turn becomes blackened and diminished as it is engulfed by the heat of the flame. If we keep watching, we will see that the flame burns away the oil in the lamp leaving the pot more clear and clean as it empties of oil. Similiarly, when we diminish our egos and allow our selfish desires to be burnt away in the flame of divine conciousness, we will shine our light brightly in the world and I promise you all, my dears, you will see the magic of it!
The second aspect of Diwali, is the significance of the return of Ram to Ayodhya after the 14 years in exile. When Ram returned to Ayodhya and took the throne of the city, it was the beginning of an age called "Ram Rajya" or the rule of Ram. Ram Rajya is referred to, not only in the Ramayana, but in innumerable other literary works, as an age of perfection. It was the age for which we are yearning to return to -- a time of peace, balance, harmony, health and abundance for all. The age of Ram Rajya was one in which all people, let me repeat -- all people -- had sufficient resources, education, training, good health and were loved and cared for.
Ram did not simply wave a magic divine wand and make poverty, illness, illiteracy, malice and despair vanish. Rather, He called upon the citizens of Ayodhya to shine their own divine light and join hands in bringing about the new world order.
In the same way, if we are truly going to celebrate Diwali, we must be prepared to join our hands and create a world in which no one, sleeps hungry, lacks basic education or health care, or is the victim of violence. It is not enough to just light diyas and eat sweets on Diwali. In order to really celebrate we must vow and pledge that from the next morning we will WORK toward creating Ram Rajya here and now in the world. And how can you work to create Ram Rajya in the world? First, it is important to see that the same divine light that shines in you, shines in each and every aspect of all creation. We have been not only created by the Creator, but we have also been created of the Creator. This means to love your brothers and sisters, including all living creatures and aspects of nature as you would yourself. The same way you would not wish harm for yourself or those you love, let that same respect and love guide your actions towards people, situations and the environment so that your actions, prayers and intentions bring about peace, justice and the protection of dharma in the world. It can happen my dears, you are the ones that make Ram Rajya a reality in the world. Let us use this divine time of Diwali to use our hands, our hearts and minds to really help create heaven on earth today.
The third aspect of Diwali I wish to share with you is worship of Maha Lakshmi, the Divine Feminine and the Goddess of Prosperity and Abundance. However, it is common for many to mistakenly perceive Maha Lakshmi as the Goddess of tangible wealth, to whom we pray when we want financial improvements in life, but true wealth is not the amount of assets we have accrued. True wealth is the light which shines forth from within us; it is our cup which runneth over with love, compassion, gratitude, service and peace. If we have these divine qualities in our lives, truly we will know the meaning of abundance in our lives.
Maha Lakshmi is the Divine Mother. Her energy is that of giving an nurturing, just like the Sun and Mother Ganga: giving without any hesitation, vacation or discrimination.
This beautiful and sacred Divine Feminine is unfortunately, what we as society, are destroying and allowing to be destroyed. Whether in the form of Mother Ganga, sister rivers, Mother Nature, Mother Earth or our human daughters, sisters and mothers - the Divine Feminine is manifest in them all and yet we openly disprerect and desecrate the manifestation of the divine female energy in the world.
As we worship Maha Lakshmi and perform puja to the Divine Feminine during Diwali, we must reflect and ask ourselves if we are, indeed, desecrating the very living, breathing feminine in our lives.
Tragically, every day, three billion litres of sewage and chemicals contaminate the Mother Ganga alone. Every year, millions of trees are cut down in India alone, leaving behind lifeless topsoil that cascades down from mountainsides during the monsoons, destroying villages and lives in its wake. We may not actually pour the chemicals in the rivers ourselves, but we must become fully aware of each of the products we purchase and ask ourselves what chain are we creating that links us to the toxin being poured in the river or the poor pay or conditions in the factory making the clothes and goods we buy. Our own culture teaches us to pray for and to our atmosphere, our rivers, our mountains and our plants, let us remember that our actions, direct or indirect, should not be simultaneously destroying that which we claim to hold sacred.
In India and other countries around the world, nearly one in three women are victims of domestic violence and cases of rape and other atrocities are high. In India, sixty-eight percent of women are abused in some way. Even when they are not being hit, many of our mothers and sisters are still prone to abuse. Women and children are fearful every night when they must forage outdoors for a place in which to heed the call of nature, simply because they do not have toilets. Nearly twenty-five percent of India’s daughters will drop out of school, mainly for the lack of toilets, adding to an unseen toll of poverty, desperation and pain.
In destroying the creation, or permitting the creation to be destroyed, we are in fact, destroying the handiwork of the Creator and turning our backs on Maha Lakshmi.
For this festival of lights, let us instead resolve to be the light ourselves. Instead of asking Maha Lakshmi for the bounty of financial wealth, let us instead ask how we may restore that bounty for the world through the preservation of nature and the upliftment of our brothers and sisters in need. In planting a tree, we are planting the grace of Maha Lakshmi. In cleaning our rivers, we are cleaning Her glorious form. In stopping any instances of violence against women and girls, we are protecting Her. By controlling our shopping habits, consuming less and restricting our desires we protect our finite resources from being plunderered from the earth, a process that causing innumerable damage and pollution.
In giving a toilet to a household or a school, we are similarly bringing forth the light; making our world cleaner, and safeguarding the innocent from needless suffering. One single burning candle can light innumerable other candles.
On this Diwali, let us not only light the oil lamps but let us become the lamps which bring light to ourselves and to others. Instead of throwing fireworks into the sky, causing air and noise pollution; let us become the fireworks, illuminating this world through the goodness of our deeds and the selflessness of our actions.
It begins with one tree, one toilet, or even picking up one piece of litter from the road or the bank of a river. It continues with the switching off of one light, the protecting of one girl, one woman, or one resource. From here begins a chain of light that can propel us forth into a new era. My dear brothers and sisters, let us together make the resolution and launch a new era of light in which all may bask. Hope and light are in your hands on this Diwali day.
If we can take a pledge on this Diwali Day to truly be the light and help bring in an era of Ram Rajya, then the lights of our lamps will continue to burn not only for a few hours but on and on throughout the year and for years to come. The whole world will be blessed with the light you shine. 
May God bless you all.
With much love and blessings to you all and all your loved ones,
In the service of God and humanity,
Swami Chidanand Saraswati

Thursday, October 27, 2016

BHAGAVAT GITA CHAPTER 16 – DECEMBER 15th, THURSDAY BY PRAVEEN SHARMA IN HINDI AT BHARATIYA TEMPLE ON AT 7 P.M -2016

भारतीय मंदिर
१६१२, काउंटी लाइन रोड
शैलफ़ॉन्ट, पेन्सिल्वेनिआ १८९१४
फोन २१५-९९७-११८१/215-997-1181
चर्चा का विषय:भगवद्गीता 
अध्याय १६: दैवासुरसम्पद्विभागयोग: श्लोक १२-२४
 बृहस्पतिवार, १५ दिसम्बर, २०१६ :०० बजे सांय - :३० बजे सांय
15 दिसम्बर, 2016 7:00 बजे सांय - 8:30 बजे सांय

१६.१५ आसुर स्वभाववाले व्यक्ति किस प्रकारके मनोरथ करते हैं ?
१६.१७ आसुर मनुष्य किसलिये यज्ञ करते हैं ?
१६.२१ नरकमें जानेका मूल कारण क्या है ?
१६.२३ जो शास्त्रविधिके अनुसार नहीं चलते हैं, उनकी क्या गति होती है ?
१६.२४ मनुष्यको क्या करना चाहिये ?

परिवार के अन्य सदस्यों एवं मित्रों के साथ आएँ तथा सत्संग का लाभ उठाएँ
अधिक जानकारी के लिए संपर्क करेंरीटा शेठ 
(610) 275-7472 btiedu11@aol.com

Link for Praveen bhai’s Gita satsang
  
 =================================================
बृहस्पतिवार, १७ नवम्बर, २०१६ :०० बजे सांय - :३० बजे सांय
17 नवम्बर, 2016 7:00 बजे सांय - 8:30 बजे सांय
चर्चा का विषय: भगवद्गीता अध्याय १६: दैवासुरसम्पद्विभागयोग: श्लोक-११

१६. परमात्माका ही उद्देश्य रखनेवालोंकी दैवी-सम्पत्ति क्या है ?
१६. सांसारिक भोग भोगनेका उद्देश्य रखनेवालोंकी कौन-सी सम्पत्ति है ?
१६. दैवी और आसुरी सम्पत्तियोंका क्या फल होता है ?
१६. भगवान् से विमुख मनुष्यमें आसुरी-सम्पत्ति किस क्रमसे आती है ?
१६.११ आसुरी प्रकृतिवालोंका भाव किस प्रकारका होता है ?

परिवार के अन्य सदस्यों एवं मित्रों के साथ आएँ तथा सत्संग का लाभ उठाएँ

अधिक जानकारी के लिए संपर्क करें: रीटा शेठ (610) 275-7472 btiedu11@aol.com

Link for Praveen bhai’s Gita satsang
  
 Link to the Gita by Swami Mukundananda.  Google it by searching for
 'Gita Mukundananda'.       http://www.holy-bhagavad-gita.org/


Wednesday, October 19, 2016

Karvachauth

Karwa Chauth
Image result for shankar parvati ganesh kartikeya
                                                    
                                Karvachauth is celebrated midst harvesting of summer crops. Apart from the fast, kept by married woman for the long life of their husbands. People like meet their relatives and friends, and exchange gifts with them. Thus, Karva Chauth is very much a social and seasonal festival as it is a religious affair.  This signifies the day of love, longevity, well being, respect, and trust towards beloved Husband.  Karwa Chauth fasting is done during Krishna Paksha Chaturthi in the Hindu month of Kartik and according to Amanta calendar followed in Gujarat, Maharashtra, and Southern India and it is Ashwin month, which is current during Karwa Chauth. However, it is just the name of the month that differs and in all states; Karwa Chauth is observed on the same day. Karwa Chauth fast  is more popular and  traditionally celebrated in the states of Madhya PradeshRajasthan, parts of Uttar PradeshHimachal PradeshHaryana, and Punjab, Compare to South Indian states.
Meaning Of Karwa Chauth
                   Karwa Chauth day is also known as Karak Chaturthi (करक चतुर्थी).  The word Karwa or Karak  mean “POT” (a small earthen pot of water) through which water offering, known as Argha (अर्घ), and Chauth means 'fourth day'  to the moon. (Sankashti Chaturthi)  Karwa is very significant during Puja and it is also given as “Dan” to the Brahmin or any eligible woman.
          The earthen pot, (or jug) which is used during the rituals that is considered a symbol of lord Ganesha,   pot filled with water and  flowers, is a symbol of prosperity and well-being. Hence, the name Karwa Chauth is given to this day. This Karwa has a huge significance when the fast is observed. The rituals, which would be followed in Karwa Chauth, are stated below.
Observances: It is one of the most popular Hindu festivals with fast and ritual. On this day, the women get up before sunrise. They worship Lord Shiva, Parvati, Ganesh, Kartikeya and the moon. Fasting from sunrise to moonrise by married women.  Karwa Chauth coincides with Sankashti Chaturthi a fasting day observed for Lord Ganesha. Karwa Chouth Vrat is observed by married women for a happy and prosperous married life and for the well-being and longevity of their husband. He unmarried women join the fast for their fiancés or desired husbands. The fasting of Karwa Chauth is strict and observed without taking any food or even a drop of water after sunrise
until the sighting of the moon in the night.
             
                The blessings of the Gods are invoked for longevity and prosperity of their husbands and children. Mothers-in-law give their daughters-in-law sumptuous food called 'Sargi' to eat before sunrise, as the fast starts before sunrise and ends only after worshiping the moon at night.
                    Dressing Up In the evening, the women to cherish the joy of adorning bridal finery. Many times, the newlywed wear their wedding dress or the ghagra-choli or Banarsi saris, embellished with the old-new shimmer of gold, diamonds, jewelries.  After dressing up, she receives gifts from the mother-in-law and husband. Find the temple near you for the evening puja or install the picture or an idol of Goddess Parvati at the Puja place and  perform puja with friends on Karva Chauth.
                Perform puja with   friends and do  Henna. Mehandi is considered a symbol of good fortune for married women, in the Indian culture. Here is a belief in India that the women whose mehendi has left a dark color will get plenty of love and care from her husband. It is said that Henna Mehendi also gives a lesson to a new bride that she should do her best to delight her husband and in-laws, like Henna Mehendi itself do for her by providing its lovely color to her hands and feet. Break the fast only after sighting and making the offerings to the Moon after it rise.
What Is Karwa Chauth?
                         Karwa Chauth is an age-old ritual followed by Indian women staying in India or outside. The festival originated and came to be celebrated only in the northwestern part of the India.  The hypothesis is that military campaigns were often conducted by Hindus who were defending India against Mughal invaders; they would often leave their wives and children to go off to war. Their wives would often pray and celebrate a day of socializing, with other women, by preparing special meals, and dressing up in their finest regalia, and having what would today be deemed as a romantic evening with their husband before he went off to war.
                     Women whose husbands had already gone off to war, join the fast to pray for the safety of their husbands at this time as they ventured away from home to defend India. The festival coincides with the wheat-sowing time (i.e., the beginning of the Rabi crop cycle).
                    Big earthen pots in which wheat is stored are sometimes called Karvas, so the fast may have begun as a prayer for a good harvest in this predominantly wheat-eating region. This festival is more popular in North India and also with the Sikh community. On the day of Karwa Chauth, women observe a day long fast and pray for the good health and prosperity of their beloved, husband, or the would-be-husbands.  Karva Chauth, worship done with friends and thus it started as a festival to celebrate this special bond of friendship between the brides and their friends.  
How To Celebrate Karwa Chauth or  Rituals Followed During Karwa Chauth ?
                On the day of Karwa Chauth, Women who observe Karwa Chauth fast wake up before sunrise and after an early morning bath married women eat food made from select grains and fruits. All this takes place before sunrise. After sunrise, the women observe a strict fast. According, to the Hindu customs, it is one of their most sacred fasts. The fast starts from sunrise and ends in the evening at moonrise, and only after seeing the Moon. Throughout the day, women do not consume any food, not even water and pray for the good health and prosperity of their beloved, husbands, or the would-be-husbands.   Women dress neatly and colorfully for the puja and apply sindhoor on the maang.                       
                   Remember, all rituals are meant for the satisfaction of the ego. when we celebrate festivals, it help us to make our life more fascinating.  We attire new fashion garments, jewelry, eat good food, and stay happier. Santana Dharma teaches to get over all rituals and understand the Brahman – the Supreme Force present in you and in everything.
      
       The Process Of Puja: The main deities worshiped on this day are Lord Shiva, Goddess Parvati, and their sons, Lord Kartikeya & Ganesha. Women worship the holy God Shiva and Goddess Parvati with ten earthen pots (Karwas) filled with sweets. The women sit around this image with their bayas. Each woman also places a karva  which is filled with water or a pot full of water and seven  broken pieces of pua in front of her.  The karva is decorated with kharia, aipun and roli.  A red thread is tied around the karva. At the beginning of the puja, women apply the roli teeka to Goddess Gauri and also to themselves. With the thumb and the third finger of the right hand, water is sprinkled on the image of the goddess three times. The same procedure is repeated with aipun and roli . Lastly, rice is showered on the image. Once the rituals are done, these Karwas are distributed to daughters and sisters. The thali consists of  puas, puris, dry fruits, water, halwa and cash. The thali is kept over the karva. The items on the thali vary from region to region and also depend on what the person performing puja likes to have on it. Now each woman does the puja. This ritual is known as mansana.
               All the participating women can do this puja. One woman narrates the story of Karwa Chauth and others listen with the rice in the hand. At the end of the story, each woman exchanges her karva with her friend. The woman giving the karva says’ O Suhagan take my karva.’ The one receiving says O Suhagan give your Karva.’ The roles are then reversed.
               After this each woman present perform the baya manasana. The woman takes rice in the left hand and adds little water to it. The edge of the ‘pallu’ is taken in the right hand the index finger is dipped in the left hand. Both the hands are taken around the karva and the water is poured on the side of the karva. An elderly woman chants the mantra. The whole ritual is repeated a second time without the mantra.

                 Then when the moon is sighted, the reflection of the moon is seen in the water in the puja thali or through a sieve. The woman holds a lamp in the left and offers water to the moon – pouring water on the ground seven times and also throwing seven broken pieces of freshly broken puas. The fast is broken by eating a pua broken into ten pieces and by drinking water in between.
Significance of Moon on Karwa Chauth fast in 2016.         Why will ladies eagerly wait for the moon to shine on Karwa Chauth ?
Significance Of  The Moon On Karva Chauth
The Moon plays a major role during Karwa Chauth celebrations. It  is   the     sighting of the Moon that allows the women to break their fast. The procedure   observed is, women first see the Moon through the filter (sieve) and then see their beloved or husbands.  Once that is done, the ladies are fed with sweet or milk, thus breaking the fast. Also, as per beliefs, the couple enjoys a prosperous   married life that lasts for as many pores as there are in the sieve. It is believed

that the ritual of looking at the husband through the sieve removes all the evil effects from him. Since the festival of Karwa Chauth is a women festival, women who are married look forward to this festival, as it redefines the love and bond between a couple. Newly married females look forward to their first Karva Chauth, as on this day they feel extremely special.
             
                              The first Karwa Chauth is a very important occasion for every married woman. New brides wear their bridal dresses, elegant jewelry and make up. The mother-in-law of the women observing her first Karva Chauth prepares an elaborate meal. Sargi an integral part of Karva Chauth Vrat, it includes Pheni (a sweet made by using milk and semolina), Parantha and various types of fruits and sweets. The mother-in-law then gives her daughter-in-law gifts, which can be jewelry, Food items, beauty essential or makeup items, clothing items, and puja items. saree or anything that she wants. Like the first Sargi, there is another ritual called first Baya. Baya is the gift given to the mother-in law by the daughter's parents. The most important thing among all this is the gift from the husband. After an entire day's fasting, Karva Chauth Katha is performed along with rituals. The wife waits for that special gift from her husband, which he willingly gives.
 What To Do On Karwa Chauth?
Karwa Chauth ritual of applying Mehndi.A number of rituals like Karva Chauth Sargi, Karwa Chauth Katha are followed.  Chauth by the females throughout the country or globe.
This Karwa Chaut, when you celebrate your Karva Chauth don't forget any  of these rituals. One of the foremost thing is to get Mehndi done on both the hands. It is a sign of a happy women. The darker the color of the Mehndi the deeper is the love between the couple, as per beliefs.
1.     On Karwa Chauth, it is a compulsory custom for all women to sport big Bindis. The colors preferred for this day are red or pink.
2.     Women dress up in heavy work sarees, Ghagra Cholis or Lehengas.
3.     In the evening, all the women in the neighborhood gather for the evening rituals, which include Karwa Chauth Vrat Katha.
4.     During the Puja of Karwa Chauth, Thalis are exchanged and special Karva Chauth songs are                             sing. The eldest women in the group narrate the story of Karwa Chauth.
 Delicacies For Karwa Chauth :
Post the fasting on Karwa Chauth, we are sure you would look for some special delicacies for eating. After the end of Karwa Chauth Vrat, females can eat anything of their choice usually items like Matar Paneer, Dal Makhani, Rice, Chapati, Mix Vegetable and sweets (Halwa, Phirni or Malpua) are prepared at home.
Karwa Chauth can be best described by these lines:
This Karva Chauth, when you fast,
Pray to Lord Shiva and Goddess Parvati with full devotion and dedication in your heart.
Females who will observe the fast,
Don't forget to follow the rituals (Sargi and Karwa) led down in the past.
Karwa Chauth, a festival when all eyes will wait for the Moon to shine,
Females will look forward to the surprise gift from the man in their life.
Karwa Chauth, will be the time to express your love,
A time to remember the legends and cherish the bond throughout your lifetime.
Karwa Chauth is a day which every Hindu women should experience. Karva Chauth is the day which brings many relations closer for the well being and prosperity of the family.

There are many stories & legends associated with Karva Chauth. Here are few:
                              As we now know Karwa Chauth has many stories associated with it, the story from the epic Mahabharata or the story of Karva, the festival has been celebrated since ages.  
                      Karva Chauth is dedicated to Lord Shiva and Goddess Parvati. It is believed that Goddess Parvathi had observed severe penance to get Lord Shiva as her husband. Women emulate the fasting practice observed by Goddess Parvati for her husband Lord Shiva.

The legend of Draupadi

              The fast of Karva Chauth can be dated back to the times of Mahabharata. It is said that even Draupadi kept the fast of Karva Chauth. The story is - once Arjuna went to Nilgiri Mountain for Tapa. Draupadi started finding herself in problematic situations. Arjuna was not beside to protect her.  For this, she prayed to lord Krishna and   asked for a remedy from lord Krishna. Krishna said, "Once Parvati ji, asked the same question to lord Shiva. For which he answered that the fast of Karva Chauth can effectively remove all the problems that come in marital relationship. It also brings a love and peace. Then Krishna told a story to Draupadi- once there was a religious Brahmin who had 7 sons and a daughter-Veeravati. When she got married, she fasted on Karva Chauth. However, she started feeling extreme hunger before the moonrise. Her brothers could not tolerate the distress of their loving sister and hence, one of them climbed up a tree and placed a lighted 'Deep' in such a manner that it looked like a moon.  Veeravati happily offered the water to moon and ate food. As she finished eating, her husband died. She started crying and yelling bitterly. Indrani was on her way with dancers. On hearing the sound of cry, she went to her and asked the reason of her sorrow. Veeravati told her the entire story. Indrani then discovered the reason of her husband's death and how she was tricked by her brothers. Indrani then instructed her to repeat the fast of Karva Chauth with complete devotion for 12 months. She asked her to fast on each 'Chauth' of a month and on the day of Karva Chauth worship lord Kartik, Ganesha, Shiva and Gauri along with moon. She was instructed to offer water to moon and only then to open her fast. When Veeravati repeated the fast with  devotion and fasted on Karva Chauth following every ritual, Yama was compelled to restore the life of her husband.
            Then Krishna told Draupadi to fast on Karva Chauth with complete devotion following all the rituals. This will certainly remove all her worries and endow her with happiness, prosperity, and wealth. Then Draupadi also fasted on Karva Chauth that resulted into the victory of Pandavas over Kauravas in Mahabharata.

The legend of Karva

            Once there was a woman named Karva. She was very loyal and devoted to her husband. One day her husband went to take bath in the river, where he was caught by the crocodile. She went to help her husband and tied the crocodile with a cotton yarn and then went to Yamraj. Yamraj asked the cause of her distress. She told him that her husband has been caught by a crocodile. She begged to take the crocodile to the 'Narak' and asked for a long life for her husband. Yama refused to do so. Karva then threatened to curse Yama. Yama got afraid and went with Karva to her place where crocodile held her husband. The crocodile was then killed by Yama and he granted the wish of Karva. Her husband was blessed with long life and while retreating he said- "I will protect the life of the husband of every women who will fast on this day." The day on which this incident took place was the fourth day after the full moon in kartik month. Therefore, women observe fast on Karwa Chauth and pray for long life of their husband. HAPPY KARVA CHOTH.
Karva Chauth Songs
Karva Chauth song sung by women while exchanging thalis. Singing karwa chauth songs together by punjabi women, while they exchange thalis seven times. They place 'Bayen' in the thali....
"Veero Kudiye Karwada,
Sarv Suhagan Karwada,
A Katti Na Ateri Naa,
Kumbh Chrakhra Feri Naa,
Gwand Pair payeen Naa,
Sui Che Dhaga Payeen Naa
Ruthda maniyen Naa,
Suthra Jagayeen Naa,
Bhain Pyari Veeran,
Chan Chade Te Pani Peena
Ve Veero Kuriye Karwara,
Ve Sarv Suhagan Karwara....... (6)"

This Stanza is sung 6 times i.e. It keeps on repating till the time Thalis have been exchanged and all women have their own thalis... it goes on six times, 6 feras / circles.