Thursday, October 6, 2016

NAVRATRI HAPPY !!

NAVRATRI


                        Navaratri (“nine nights”), Nava means “nine” and Ratri means “night”.  The Lord in the form of the Mother Goddess is worshipped in her various forms as Durga, Lakshmi- and Saraswati.  Hinduism is the only religion in the world, which gives so much importance to the mother aspect of God because we believe that the mother is the creative aspect of the absolute.
                      Durga is worshipped FIRST THREE DAYS (KRIYA –WORKING, SHAKTI).
On the following three, Lakshmi, Maha Laxmi is the Goddess of prosperity. CHIT (THOUGHT) SHAKTI. Then  Saraswati Devi, GYAN (KNOWLEDGE) SHAKTI on the last three nights. Goddess Saraswati is the Goddess of knowledge. The following tenth day is called Vijayadasami. Vijaya means “victory”, the victory over our own minds that can come only when we have worshipped these three: Durga, Lakshmi, and Saraswati. Durga Devi Havana (sacrifice),
          KRIYS MEAN ACTION e.g. growing  flowers and trees, rivers flowing, we are working, doing action. WHEN WE DO SADHANA,  mean concentrate on the ACTION, keep doing the practice, we get improvement in our own action. E.g. Foot ball game, to play the best game need lots of practice and we do play against different team to improve our bed action NEED THE PRACTICE MEAN SADHANA TO PLAY BETTER EACH TIME. Same thing to appear in  GEETA COMPETITION, we do practice each Sunday, do  action and we also said,  PRACTICE MAKES YOU PERFECT. WE ARE EATING FOOD AND IT DIGEST AND MAKE BLOOD, PLASMA, BONE, AND ENERGY. DO WE HAVE ANY FACTORY IN WORLD WHO MAKES BLOOD -BONE FROM FOOD? Our worship of Shakti reconfirms the scientific theory that energy is constant and imperishable. It is always in one form and it cannot be created or destroyed.
             Goddess Durga (Shakti) conquered the evil demon, Mahishasura. & Who is MHISASUR?
  The buffalo stands for tamoguna, the quality of laziness, darkness, ignorance, and inertia. We have these qualities too. We love to sleep. Although we may have a lot of energy and potential inside us, we prefer to do nothing - just like the buffalo that likes to lie  water.  IT IS OUR OWN  EGO. IT IS WITH IN US. EGO IS BRINGING (Chand Rakshasas.) ANGER, GREEDINESS, CHEATING, LAYING AND JEALOUSY ETC. We have to convert our bed qualities  with sadhana. Make us  pure enough to receive the divine energy.  Thus, the first three days of Navratri are devoted to destroy the negative tendencies of our minds and hearts.
We invoke that Divine Power within us to destroy our unlawful or wrong tendencies 
             
                  Once the negative tendencies have been destroy, one is ready to begin developing a positive, spiritual personality. So 4th, 5th, and 6th days are the worship of Maha Lakshmi, (CHIT –THOUGHT- SANSKARA-SHAKTI) Lakshmi, For knowledge to dawn within us, we have to prepare our minds. The mind must be pure, concentrated, and single-pointed; this purification of the mind is obtained through the worship of Lakshmi Devi. We frequently pray for material wealth, SUCCESS, or prosperity in their life. The prosperity Maha Laxmi bestows is not only for the material prosperity, but it is also for the– calmness, peace, generosity, compassion, and love.  When we think of “Lakshmi”, we think only counting dollar bills..and gold! Everybody likes Lakshmi Puja (Lakshmi worship) because they think she represents material wealth. But what is real wealth? Even if we have material wealth but no self-discipline or self-control, nor the values of love, kindness, respect and sincerity, all our material wealth will be lost or destroyed. The real wealth is the inner wealth of spiritual values that we practice in our lives, by which our minds become purified. Taittriya Upanishad, They first asked to have all the noble virtues fully developed in them because in the absence of right values and good qualities, all our money will be wasted, and there are countless examples of this in the world around us.

             Adi Shankaracharya himself, in Vivekachudamani, describes that sat sampati, or six forms of wealth (calmness of mind, self-control, self-withdrawal, forbearance, faith, and single-pointedness) that are to be cultivated to attain wisdom. These virtues are important because our goal is victory over the mind. The victory such that we do not get disturbed by every change that takes place in our lives. This victory comes only when the mind is prepared, and this mental preparation is the symbolism of the Lakshmi Puja.
                           During the last three days,  “GYAN SHAKTI” Goddess Saraswati is worshipped as of true wisdom and understanding.  Once the devotee has been purified by  Ma Durga  and once he has had the spiritual wealth of inner peace, calmness, compassion, and love bestowed upon him by Maha Laxmi, then he is ready to receive the true light of understanding. This wisdom cannot come unless the devotee has passed through the first two stages. 
               Just as one would not pour  divine nectar into an unclean, broken, and impure cup, one can similarly not expect to have divine wisdom granted unless the vessel has been purified and made divine.  Frequently on the spiritual path, seekers wish to attain divine knowledge without first purifying themselves and attaining positive qualities. Victory over the mind can be gained only through knowledge, through understanding; and it is Goddess Saraswati who represents this highest knowledge of the Self. Although there are many kinds of knowledge of Science, Engineering.. etc.. but the real, knowledge is in the spiritual knowledge. Lord Krishna himself says in the Bhagavad Gita: “The knowledge of the Self is the knowledge”; and He adds, “It is my vibhuti, my glory.” In other words, we may have knowledge of many other subjects and sciences but if we do not know OUR OWN  SELF, then that is the greatest loss. Therefore, the supreme knowledge is the knowledge of the Self that is represented by Goddess Saraswati.
              Ayudha Puja, the ninth day of Dasara, is celebrated with the worship of implements used in daily life such as computers, books, vehicles, or kitchen tools. The effort to see the divine in the tools and objects one uses in daily life is central to this celebration, so it includes all tools that help one earn one's livelihood. Knowledge workers go for books, pen, or computers, farmers go for the plough and other agricultural tools, machinery for industrialists, and cars/buses/trucks for the transportation workers all are decorated with flowers and worshipped on this day invoking God's blessing for success in coming years. It is believed that any new venture such as starting of business or purchasing of new household items on this day is bound to bring success and prosperity.

        
Thus, at Navaratri, Goddess Durga is invoked first to remove impurities from the mind. The Goddess Lakshmi is invoked to cultivate the noble values and qualities. Finally, Saraswati is invoked for gaining the highest knowledge of the Self. This is the significance of the three sets of three nights when all these three are gained subjectively, and then there will be Vijayadasami, the day of true victory!
            At Navaratri time, the Rasa dance of Sri Krishna and the Gopis is also performed. As the mind becomes purer, calmer quieter, and more cheerful and greater understanding is gained, do we not feel happier? Similarly, the Rasa dance is the dance of joy and realization. However, now a day, the theme of the Rasa seems to have been lost in our society. The true meaning and purpose of the ritual is often forgotten, as more importance is given to other types of dancing.
            Navaratri festival celebrated at Nighttime generally, the time when we go to sleep, so the spiritual message is, “You have lived long enough in the sleepy ignorance of Tamo-guna. It is time to wake up now. Please wake up!” For a puja, unfortunately, we are never willing to stay up late and so we ask, “What time will it end?” For a party, we never ask this question. If the party ends at 1.00 A.M., we say “What! The party is finished?! What kind of a party is that?!” Yet we find it difficult to stay awake for a puja!

The Importance of  NAVRATRI  Ritual :
             It is true,  philosophy or spiritual truth must be demonstrated visually in some ritualistic form. In this way,  when children are first introduced to it, they enjoy a dance or a festival, and then later begin to question, “What is this dance? Why are we doing this Puja? What is the meaning of Navaratri?” So the purpose of the concretized ritual is fulfilled when these questions begin to arise in the children’s minds.  We did not ask any question because of intellectual inertia or inaction. Inertia is of different kinds. Physical inertia, which is temporary. There are also  emotional, physical, or mental inertness that some people remain in, but the intellectual inertia is the worst kind because under its influence, we do not want to think at all. It is said that people can live without air for two minutes, without water for a few days, without food for a month or so, and without thinking for generations! Some people just do not want to think. This is our inner Mahisha (the lazy buffalo), and our spiritual Mahisha is that we do not want to wake up from this sleep of ignorance.
                As we can see, the theme of the entire Vedas is reflected in the Navaratri festival: Purify the mind and remove all negativities; cultivate positive virtues; gain spiritual knowledge and transcend limitations. This is the real victory - the dance of joy  to signify our spiritual awakening.
The true light of Divine Wisdom can only be bestowed once the seeker has annihilated his negative tendencies and begun to develop a positive, spiritual attitude. Therefore, Navaratri should be a time of not only celebrating Goddess Durga’s triumph over the evil demon, but rather it should also be a time of praying to Goddess Durga to remove the evil from within us.   We must pray to her to annihilate our inner enemies – our ego, our greed, our anger – just as she vanquished the evil demon.  These traits inside us are just as powerful, just as dangerous, and just as deadly as any of the Rakshasas.
                In Kerala, three days: Ashtami, Navami, and Vijaya Dashami of Sharada Navaratri are celebrated as Sarasvati Puja in which books are worshipped. The books are placed for Puja on the Ashtami day in their own houses, traditional nursery schools, or in temples. On Vijaya Dashami day, the books are ceremoniously taken out for reading and writing after worshipping Sarasvati. Vijaya Dashami day is considered auspicious for initiating the children into writing and reading, which is called Vidyarambham. Tens of thousands of children are initiated into the world of letters on this day in Kerala.
              In Telangana region of Andhra Pradesh, people celebrate Bathukamma festival over a period of nine days. It is a kind of Navratri celebration. In North India, as the culmination of the Ramlila which is enacted ceremoniously during Dussehra, the effigies of Ravana, Kumbhakarna, and Meghanada are burnt to celebrate the victory of good (Rama) over evil forces on the 'Vijaya Dashami' day.
                     Devi bhagavatam notes that Rama meditated and fasted for nine days  after Sita was kidnapped by Ravana. There are numerous such incidents on how people's wishes were granted.
The Bhagavata Purana mentions 25. However, the ten most prominent incarnations of Lord Vishnu are referred to as `Dashavatara'. `Dasha' refers to the number `ten' and `Avataras' implies the `descent
the Lord who is in the Vaikunta Paramapadam chooses to come down to the Earth. The ten avataras are: Matsya, Kurma, Varaaha, Narasimha, Vamana, Parasurama, Rama, Krishna, Balarama (an alternative list includes Buddha in place of Balarama) and Kalki. The first four of the ten avataras appeared in the Satya Yuga (the first of the four Yugas or ages that comprise one Mahayuga). The next three avataras appeared in the Treta Yuga, the eighth incarnation and ninth (Balarama) in the Dwapara Yuga (Buddha, considered the ninth avatara, appeared in the Kali Yuga). The tenth is expected to appear at the end of the Kali Yuga. Usually in the Kolupadi in almost all housed Dolls, symbolizing the Dasavatharam will be placed. For creativity, Decoration aspects and tradional background will be depicted in the Dolls arranged in order on the planks induces one to look with admiration. Kaleidoscopic Dolls set in order depicting the Puranic stories and modern life


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